Modern quince parties break the mold
By Rudy Arispe,
Conexión - August 24, 2006

 
 

 

A year before Mathew Solis celebrated his 15th birthday on September 10, 2005, he asked for one gift: a quinceañero.

"He old us, "Why do girls get to have all the fun? Why can't I have a quinceañero?" said his mom, Rosie. "I said OK, but you have to have a Mass just like the girls."

With his parents' blessing, Matthew, then 14, took it upon himself to do most of the planning.

I picked out the girls' dresses and the tuxedos for   the guys," the Kennedy High School Freshman said. "And I made the decorations."

His quinceañera took place at St. John Berchman Catholic Church and Matthew's court consisted of eight girls escorted by his six uncles, a cousin and his godfather.

"He had a king's crown and a king's chair," Rosie Solis said. "We did everything a girl would have except it was geared for a boy."

While Matthew's public celebration of his rite of passage from childhood to young adulthood might appear uncommon, the traditional quinceañera is breaking tradition with the past, said Adriana Lopez, editor of Harper Collin's upcoming anthology "Fifteen Candles; 15 Tales of Taffeta, Hairspray, Drunk Uncles and other Quinceañera Stories."

Today, the quinceañera is no longer restricted to young Hispanic girls, she said. boys, girls of non-Catholic faiths and other ethnicities are enjoying quinceañeras.

"There are no borders anymore," Lopez said. "It's open for everyone."

What has remained the same, however, is a family's wish to introduce their child to society.

"It's a community event where families are saying, "We're the Reyes family, and this is our daughter,": she said. "It's also (party of) celebrating an aspect of Latino Culture."

Priscilla Mora, a local quinceañera planner, auther of a Quinceañera Planner - Listed as a number 1 resource by Conexión, and owner of AskPriscillanow.com, said she has known of some teenage boys who celebrated a quinceañero.

"I think they've always had them. It's just never been recognized," Mora said. "In Mexico, it's more prominent. In the United States, guys think it's a girl thing, but some guys don't care. I think it has to do with machismo."

Young girls from Anglo to African-American backgrounds who celebrate 15 years usually do after a parent has married into a Hispanic family. Mora said. She's also had girls from the Baptist and Lutheran faiths call and ask if it's OK to have a quinceañera.

"It's neat to me as long as they grasp the concept of "what it's about - the blessing, the oath they give to God, and the mother and father presenting the child to family and friends under the eye's of God," Mora said.

Sister Rosa Maria Icaza of the Sisters of charity of the Incarnate Word and author of "The Quinceañera, Celebrating Life," explained how the traditionally Catholic quincañera crossed over to other religious faiths.

"They copied it from us," Icaza said, "Some priests don't want to do it because they feel it's a financial burden on the family, and it's not a sacrament. So (families) went to a Methodist or Baptist church, whichever pastor allowed it.

She also cautioned parents about going over the top on a child's quinceañera.

"For their girls, the father likes to give the very best, and they get into debt," Icaza said. "They need to be instructed beforehand that the elaboration doesn't make it any more meaningful. It should be seen as a rite of passage." - rasispe@conexionsa.com

 
           
 
Home WHO IS PRISCILLA ADVERTISING SEMINARS Press/media History/research Privacy policies contact us
               
Copyright © 2008 by PRISCILLA'S ADVICE. All rights reserved.